Happy Emancipation Day 2013!
Today marks the 150th anniversary of the Emancipation Proclamation in the United States. Charleston celebrated with Watch Night services in churches throughout the city last night, and an Emancipation Day Parade this afternoon. In addition, various blogs and media outlets have been posting discussions about the significance of this day. At the bottom of this post I list links to some article and blog highlights about Emancipation Day in the Lowcountry. Also I assume not incidentally, two blockbuster movies recently came out in theaters that address the significance of slavery and Emancipation in U.S. history (albeit in very different ways), Steven Spielberg’s “Lincoln” and Quentin Tarantino’s “Django Unchained.” Movie goers and critics everywhere seem to be debating the pros and cons of these films. Even while waving at floats passing by in the Emancipation Day Parade today, a professor friend standing next to me told me he was a big fan of “Django Unchained” (I haven’t seen it yet), and declared that historic sites in Charleston should have a screening. I sense a major public conversation brewing.
From an inclusive public history standpoint, this buzz is great news. As Fath Davis Ruffins explains in her 2006 article, “Revisiting the Old Plantation” in Museum Frictions, popular films and media can play a major role in increasing public awareness and access to underrepresented histories. The release of the Roots television miniseries in 1977, for example, proved to be a watershed moment for generating widespread interest and even scholarship in African American history during and after slavery. As she explains, the popularity of Roots revealed that critically addressing slavery was not an “insurmountable problem” for American audiences, and this popular interest encouraged museums to begin developing exhibitions on slavery and African American history, and academic departments began to feature more African American history and culture courses (Ruffins, 394-398). But she also notes that these popular media trends can come and go, and by 2013, particularly with numerous Civil War Sesquicentennial events underway, the American public seems ready for a renewed discussion of the significance and complexities of slavery and Emancipation in U.S. history.
But in the midst of these critical or affirming discussions and debates, the Emancipation Day Parade today also reminded me of something that really should be obvious. Emancipation was a tremendous, miraculous time in history, worthy of great celebration. Racial injustices and inequalities did continue after January 1, 1863, but Emancipation still marked one of the few moments in history when an ethical movement changed the way an entire regional and national economy operated. Individual freedom for all Americans, particularly the right to own your own body and labor, finally began to legally expand beyond whites in the United States. Even as a scholar who studies slavery, I still cannot fully grasp what not having access to these rights would be like. Public debates will, and should, continue about popular representations and historic meanings of slavery, Emancipation, and its race and class legacies in the present. But today, I was also happy to celebrate a wonderful event in U.S. history.
Blain Roberts and Ethan Kytle’s post in the New York Times “Disunion” blog on the significance of the Emancipation Proclamation in the South Carolina Sea Islands, “The Grove of Gladness”
Reverend Joseph A. Darby’s article in Charleston’s Post and Courier newspaper, “Emancipation Proclamation is still worthy of major celebration”
Blog post from Lowcountry Africana entitled “The Day We Celebrate: Emancipation Day in Charleston, Then and Now”